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What a year it has been! Because I have been so busy and have not been able to write the anniversary post that I want to (and that I still will), I'll leave you with a taste of this yummy concoction.
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I believe that sexuality is not a conscious choice in this life. I have a question with two parts. 1) How does homosexuality fit in the plan of salvation, and 2) what is the church specifically doing on a general level to better support and uplift the thousands of our gay brothers and sisters, both active and inactive, who are in need spiritually, socially and emotionally?
Sister (asking verbally and in sign language): I have a question but I... [pause] Sorry, I am interpreting at the same time as asking a question.
Elder Bednar: Don’t be sorry! (laughter from audience)
Sister: My question is a really big question that I am not really sure how to ask. But in concern with homosexuality, I’ve heard people say, “Well, the same as blacks in the priesthood. It will change someday in the future.” (Which I don’t believe that. We have the Family Proclamation that says different.) But I have many friends in the church and out of the church who struggle with homosexuality and it's a huge struggle. And I just want to know what can I do to help them, and some who have chosen that lifestyle and others who are just struggling and say, "I want to get married in the temple but I can’t." So... I just... What's my place and what can I do to help them?
Elder Bednar: What a courageous question. Thank you for asking. This is another example of where it is important to be doctrinally grounded so that you’re not tossed to and fro by every doctrine of men. Now this is going to be very simple. Some of you are going to be disappointed because of the simplicity. I would encourage you to not be blinded by the simpleness of the way. Do you recall that the children of Israel could be healed if they would simply look, but because of the simpleness of the way they refused to look. And a tremendous blessing was missed.
Now let me begin with a few fundamental principles. We are agents, we are not objects. We have the capacity to act, we are not simply acted upon. We are sons and daughters of God first, foremost and always. We are not defined by sexuality. We are defined by our divine heritage.
In mortality everyone that has ever been born has some type of a thorn in the flesh. I do not want to get into chemistry, biomechanics or genetics. I’m not going there. But there are different peoples who seem to have various kinds of predispositions to various substances or other things. I don’t know where those come from, and ultimately I would suggest to you where they come from is not the most important question. The question is how do we respond to them as agents who can act and not simply be acted upon.
Paul described the fact that he had a thorn in the flesh. I have no idea what it is. Some people will have a thorn in the flesh of a particular type. Others will have another thorn in the flesh of a particular type. There are valiant, virtuous, magnificent couples that are sealed in the temple. Their only yearning is to invite children and for a reason I do not know and cannot explain, in mortality they do not have the blessing of children. And you could ask the question, “Why in the world would these two righteous young people not have this blessing?”
Well, the only thing I know is that we will live in families in eternity. For some couples, being prepared to be a family in eternity involves marriage, sealing and the birth of their own biological children. For other couples, preparation to be a family in eternity may include a sealing but not having their own biological children. I do not know why one couple is prepared one way and another couple is prepared another way. But I know that they will live in families in eternity. For that couple, that can be a thorn in the flesh.
Now, in terms of homosexuality, the issue is chastity. It matters not whether you are talking about relationships between a man and a woman or between two of the same gender, the Lord’s standard is the same: chastity.
To those who have same gender attraction, that attraction, in and of itself, is not a sin, any more than inordinate attraction to a member of the opposite sex is a sin. Now if there is dwelling on it, inappropriate evil thoughts, that is a sin. But we have the capacity to master and control those thoughts. You can cast them out, regardless of what the object is of those thoughts. We have the capacity to act and not simply be acted upon. And the standard is chastity, and virtue, and moral purity. It doesn’t change.
Now there are some people who will never perhaps overcome attraction to those of the same gender. If they honor their covenants, work to control their thoughts and do not act on the attraction, they are chaste. They can be worthy and receive temple blessings and every other blessing that is available to members of the church, because they abide by and live the law of chastity. And that is the universal standard.
There are other people who, for reasons I can’t explain, will fast and pray and that attraction may be remedied. It may be lessened. It may be eliminated. I don’t know why that occurs for some and not for others. But ultimately the issue becomes, how do we act in response to whatever the thorn in the flesh is, knowing that this life is only a portion of our eternal life and a preparation to live in eternity in families.
[To the sister:] Help me know if any of that made sense, dear sister, or did I miss some of what you were asking about.
Sister: [Pause] Yes, it makes sense. Yes, I understand. And I think that the other part of it is what can I do to help these friends?
Elder Bednar: Now consider what I just tried to outline in the answer I gave to your question. It’s in the Proclamation on the Family, it’s the principle of agency, it’s understanding the fundamentals of the doctrine of Christ restored to the earth in these latter days that focus on who we are as sons and daughters of god, why we are here upon the earth, what is the nature of the plan, what is the purpose of the plan, what is our role in the plan, and what is the nature of gender in the plan. This goes back to the dating and marriage and stuff.
By divine design, by divine design, as a part of the father’s plan, there are differences between male and female spirits. A part of the plan is for a male and a female spirit to progress together towards the blessings of family in eternity. That’s the reason for those simple statements in the Proclamation. Marriage between a man and a woman is ordained of God and the Family is central to the Creator’s plan for the eternal destiny of His children. That’s just foundational and fundamental.
And when we see and understand that, you don’t talk about marriage as a sociological institution, and the benefit that it has for a community or a nation. It is a doctrinal, foundational bedrock truth. How do spirits get from premortality to mortality in preparation for living in families in eternity? The authorized channel for those spirits to come into mortality, obtain a physical body of flesh and bone, is marriage between a man and a woman, and only in a marriage between a man and a woman. God has said that is the channel.
Well that gets pretty clear in a world that has a lot of sophistry explaining a whole bunch of things. God’s plan is pretty straightforward and pretty clear, and all of our debate is not going to change it. That’s His plan.
So your question about what can you do? Get doctrinally grounded. Focus on the fundamentals, and don’t be seduced by the voices and philosophies of man. And you can only avoid that seduction if you are doctrinally grounded.
[To the sister:] Did that respond?
Sister: [Pause] Yeah.
Elder Bednar: You don’t sound sure.
Sister: It’s because I’m wondering what I can do to help my friends who are… like, I am doctrinally grounded myself. Do I suggest to them to become more doctrinally grounded as well?
Elder Bednar: K, now I am going to push back on you a little bit.
Sister: K.
Elder Bednar: It sounds like you are asking, “Well tell me the four things that I am supposed to do.” [Sister: Yes.] I’m not going to do that. You get that for yourself. Once you get doctrinally grounded, you can’t go give it to them. Don’t try to give them a list of “well here’s the four things you need to do.”
In the right way at the right time, you’ll be able to give a reason for the hope that is within you. You’ve heard that in the New Testament. Well, when they say, ”Well, you’ve got goofy ideas about this. Well, where do your goofy ideas come from?” They come from the foundation, the fundamentals of the restored gospel. And you’re able to simply and clearly explain and testify. And then encourage them to go and do thou likewise.
So I’m not going to give you a prescription of what you do to them. You get it and then you help them so they can get it for themselves, not borrow it from you, get it for themselves.
[To the sister:] Did we get it this time?
Sister: Yes.
Elder Bednar: All right. Good. [Laughter from audience.] Terrific question.